Classic

The Divine Comedy41 / 104

Purgatorio

Canto IV

Farther ascent of the mountain—The Negligent, who postponed repentance till the last hour—Belacqua.

Whenever by delight or else by pain,That seizes any faculty of ours,Wholly to that the soul collects itself,It seemeth that no other power it heeds;And this against that error is which thinksOne soul above another kindles in us.1And hence, whenever aught is heard or seenWhich keeps the soul intently bent upon it,Time passes on, and we perceive it not,Because one faculty is that which listens,And other that which the soul keeps entire;This is as if in bonds, and that is free.Of this I had experience positiveIn hearing and in gazing at that spirit;For fifty full degrees uprisen was2The sun, and I had not perceived it, whenWe came to where those souls with one accordCried out unto us: “Here is what you ask.”A greater opening ofttimes hedges upWith but a little forkful of his thornsThe villager, what time the grape imbrowns,Than was the passage-way through which ascendedOnly my Leader and myself behind him,After that company departed from us.One climbs Sanleo and descends in Noli,3And mounts the summit of Bismantova,With feet alone; but here one needs must fly;With the swift pinions and the plumes I sayOf great desire, conducted after himWho gave me hope, and made a light for me.We mounted upward through the rifted rock,And on each side the border pressed upon us,And feet and hands the ground beneath required.When we were come upon the upper rimOf the high bank, out on the open slope,“My Master,” said I, “what way shall we take?”4And he to me: “No step of thine descend;Still up the mount behind me win thy way,Till some sage escort shall appear to us.”The summit was so high it vanquished sight,And the hillside precipitous far moreThan line from middle quadrant to the centre.5Spent with fatigue was I, when I began:“O my sweet Father! turn thee and beholdHow I remain alone, unless thou stay!”“O son,” he said, “up yonder drag thyself,”Pointing me to a terrace somewhat higher,Which on that side encircles all the hill.These words of his so spurred me on, that IStrained every nerve, behind him scrambling up,Until the circle was beneath my feet.Thereon ourselves we seated both of usTurned to the East, from which we had ascended,For all men are delighted to look back.To the low shores mine eyes I first directed,Then to the sun uplifted them, and wonderedThat on the left hand we were smitten by it.The Poet well perceived that I was whollyBewildered at the chariot of the light,Where ’twixt us and the Aquilon it entered.Whereon he said to me: “If Castor and Pollux6Were in the company of yonder mirror,That up and down conducteth with its light,Thou wouldst behold the zodiac’s jagged wheel7Revolving still more near unto the Bears,Unless it swerved aside from its old track.How that may be wouldst thou have power to think,Collected in thyself, imagine ZionTogether with this mount on earth to stand,So that they both one sole horizon have,And hemispheres diverse; whereby the road8Which Phaeton, alas! knew not to drive,Thou’lt see how of necessity must pass9This on one side, when that upon the other,If thine intelligence right clearly heed.”“Truly, my Master,” said I, “never yetSaw I so clearly as I now discern,There where my wit appeared incompetent,That the mid-circle of supernal motion,Which in some art is the Equator called,And aye remains between the Sun and Winter,For reason which thou sayest, departeth henceTow’rds the Septentrion, what time the Hebrews10Beheld it tow’rds the region of the heat.But, if it pleaseth thee, I fain would learnHow far we have to go; for the hill risesHigher than eyes of mine have power to rise.”And he to me: “This mount is such, that everAt the beginning down below ’tis tiresome,And aye the more one climbs, the less it hurts.Therefore, when it shall seem so pleasant to thee,That going up shall be to thee as easyAs going down the current in a boat,Then at this pathway’s ending thou wilt be;There to repose thy panting breath expect;No more I answer; and this I know for true.”And as he finished uttering these words,A voice close by us sounded: “PeradventureThou wilt have need of sitting down ere that.”At sound thereof each one of us turned round,And saw upon the left hand a great rock,Which neither I nor he before had noticed.Thither we drew; and there were persons thereWho in the shadow stood behind the rock,As one through indolence is wont to stand.And one of them, who seemed to me fatigued,Was sitting down, and both his knees embraced,Holding his face low down between them bowed.“O my sweet Lord,” I said, “do turn thine eye11On him who shows himself more negligentThan even if Sloth herself his sister were.”Then he turned round to us, and he gave heed,Just lifting up his eyes above his thigh,And said: “Now go thou up, for thou art valiant.”Then knew I who he was; and the distress,That still a little did my breathing quicken,My going to him hindered not; and afterI came to him he hardly raised his head,Saying: “Hast thou seen clearly how the sunO’er thy left shoulder drives his chariot?”His sluggish attitude and his curt wordsA little unto laughter moved my lips;Then I began: “Belacqua, I grieve not12For thee henceforth; but tell me, wherefore seatedIn this place art thou? Waitest thou an escort?Or has thy usual habit seized upon thee?”And he: “O brother, what’s the use of climbing?Since to my torment would not let me goThe Angel of God, who sitteth at the gate.First heaven must needs so long revolve me roundOutside thereof, as in my life it did,Since the good sighs I to the end postponed,Unless, e’er that, some prayer may bring me aid13Which rises from a heart that lives in grace;What profit others that in heaven are heard not?”Meanwhile the Poet was before me mounting,And saying: “Come now; see the sun has touchedMeridian, and from the shore the nightCovers already with her foot Morocco.”

  1. Plato’s doctrine of three souls: the Vegetative in the liver; the Sensative in the heart; and the Intellectual in the brain. See Convito, IV 7. ↩
  2. See Convito, II 14, quoted note 1566. ↩
  3. Sanleo, a fortress on a mountain in the duchy of Urbino; Noli, a town in the Genoese territory, by the seaside; Bismantova, a mountain in the duchy of Modena. ↩
  4. Like Christian going up the hill Difficulty in Bunyan, Pilgrim’s Progress:— “I looked then after Christian to see him go up the hill, where I perceived he fell from running to going, and from going to clambering upon his hands and knees, because of the steepness of the place,” ↩
  5. More than forty-five degrees. ↩
  6. If the sun were in Gemini, or if we were in the month of May, you would see the sun still farther to the north. ↩
  7. Rubecchio is generally rendered red or ruddy. But Jacopo dalla Lana says: “Rubecchio in the Tuscan tongue signifies an indented mill-wheel.” This interpretation certainly renders the image more distinct. The several signs of the Zodiac are so many cogs in the great wheel; and the wheel is an image which Dante more than once applies to the celestial bodies. ↩
  8. The Ecliptic. See note 247. ↩
  9. This, the Mountain of Purgatory; and that, Mount Zion. ↩
  10. The Seven Stars of Ursa Major, the North Star. ↩
  11. Compare Thomson’s description of the “pleasing land of drowsy-head,” in the Castle of Indolence:— “And there a season atween June and May, / Half prankt with spring, with summer half imbrowned, / A listless climate made, where, sooth to say, / No living wight could work, ne cared even for play.” ↩
  12. “He loved also in life,” says Arrivabene, Commento Storico, 584, “a certain Belacqua, an excellent maker of musical instruments.” Benvenuto da Imola says of him: “He was a Florentine who made guitars and other musical instruments. He carved and ornamented the necks and heads of the guitars with great care, and sometimes also played. Hence Dante, who delighted in music, knew him intimately.” This seems to be all that is known of Belacqua. ↩
  13. Measure for Measure, II 2:— “True prayers / That shall be up at heaven, and enter there / Ere sunrise; prayers from preserved souls, / From fasting maids, whose minds are dedicate / To nothing temporal.” ↩

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